Who Are “We?”

The Declaration of Independence starts with it.  It is chanted in the street.  It is called out repeatedly in the general assemblies.  It is the position from which millions speak these days.  It is “we.”  Our uses of the word “we” give us a sense of solidarity, and they enable us to pull people into the streets for a march, into the camps for a peek, and into the GAs for an education.  However, with camp life centered on its own occupants and activities, with supporters from outside the occupancies seeing mostly tweets and posts, and with the talking heads of the Right criticizing the human fabric of this movement while the Left remains largely silent, the question can be raised, “Who are ‘we’ exactly?”

We, the people…” is a title bestowed upon us with great honor by the first among us to rise against powers that attempted to exploit our labor and natural resources, tax the working class without remuneration, and endow the wealthy and connected, all while ignoring the needs of the people.  More than two centuries later, we find ourselves in colonial shoes, and the reference to our declaration doctrine is empowering on the lips and to the ears.  It reminds us that we were here before, and it rallies us to rise and defeat those tyrannical and oppressive forces again.  It gives “we” – the plural pronoun that names us – a singular designation: the people.  It is an identity based in unity, all of us together as one.

We are the 99%.  Even though it is more symbolic than statistical (especially when you consider the upper-middle class who foolishly and arrogantly align themselves with the Billionaire Boys Club to which they will never truly belong – but that’s another post), the statement is meaningful and powerful.  Most importantly, it is accurate in distinguishing the opposing 1%, the real target of our frustration – regardless of what Fox News tells the nervous and miseducated upper-middle who are installing security cameras at their McMansions and crouching protectively over their Beamers.

March chants like “we won’t take it anymore” and the use of the word “we” in addressing the group during GAs give us a sense of union, reminding us constantly that this isn’t the time or place for the I-statements we were encouraged to use as children struggling to vocalize our emotions.  Ironically, for all that we were taught, it is not “I” that helps us confront our fears and express our preferences anymore.  Our frustrations are universal, and our emotions are shared by millions.  Speaking in the first person suddenly seems limited and short-sighted.  Turning on the television to survey the opposition reinforces the antiquity and self-centered sound of “I” in the context of our current human and environmental climate.  We cringe as they bang their fists on the desktops, regurgitating the proclamations of egotism and entitlement: I worked for what I have.  I pay enough taxes.  I shouldn’t have to pay the bills of the lazy and the inept.

Barked between their corporative and megalomaniacal talking points are blips of what they think of us, who they think “we” are.  According to them, we are Socialists.  We are unemployed because we are lazy or because we didn’t work as hard as they did.  We are inconsequential, confused and moronic, disorganized and doomed, a passing trend of protest from a spoiled and savage group of hippie youth who are looking for the next handout.  We know that we are none of these things, but still the question pleads an answer.  Who are “we”?

We are artists, teachers, writers, strategists, analyzers, techies, farmers, foodies, medics, organizers, philosophers, intellectuals, laborers, spiritualists, scientists, and legalists.  We are mothers, fathers, sisters, brother, husbands, wives, and children.  We are those seeking platforms and those seeking enlightenment.  We are those who wish to speak and those who wish to listen.  We are the young, the old, and the in between.  We are the thinkers, dreamers, and doers.  We are a representative sample of the entire human population.  We are everything we need to be to change the world.  We are hope.  We are vengeance.  We are calm, quiet justice – inevitable and liberating.  We are individuals banned together by common plight and common goals.  We are crowds of thousands occupying an ever-growing number of cities worldwide.  We are mankind, standing together until the last glass castle falls.  We are the people of the world… And we are mad as hell.

*If you would like a visual perspective of how big this movement really is, please see this collection of photos as posted by The Atlantic.  It’s truly awe-inspiring how massive we are, and hence, how powerful.  (http://www.theatlantic.com/infocus/2011/10/occupy-wall-street-spreads-worldwide/100171/)

Protest Is For Pansies

There is a lot of talk, conjecture – really, about what is happening on the streets of cities all over the world.  The critics, mostly those who stand to lose and their media marionettes, spout a lot of misinformation, half-truths, and whole lies in an effort to discredit you, your intelligence, your efforts, and your mission.  We know that this is simply weak propaganda.  It is an attempt to convince those who do not understand what is happening that nothing is happening.  It aims to sway those who may be on the fence about where they stand or what they believe in their favor, to affirm for them that there is no future other than the one that they have written.  They say a lot of insulting and inflammatory things in their insolent postulations, but none are as insulting as their repeated use of the “protest.”

This is not a “protest.”  Allow me to explain.

By definition, a protest is “an expression or declaration of objection, disapproval, or dissent, often in opposition to something a person is powerless to prevent or avoid.”  We are not engaging in a “protest” because this is not simply an expression of our disapproval; nor are we “powerless to prevent or avoid” the fate that would be ours if we were merely protesting.

We are, by definition, a “movement.”  We are “a group of people working together to achieve a political goal.”  For us, however, the definition of our movement is even deeper than this.  This is not just about achieving a political goal.  This is about survival, reform, and dare I say, revolution.

Our United States government has been hijacked by a corruptive, corrosive force that aims to use financial means to enslave the population.  The advance is fierce, and what’s more, it is blatant.  The corporate agenda for political manipulation and societal control has been underway for more than a century.  Before Carter lectured us on materialistic values; before Eisenhower warned us about the Military Industrial Complex; before Teddy Roosevelt busted the trusts; Abraham Lincoln warned us about corporations having been “enthroned and an era of corruption in high places” to follow.  He told us “the money power of the country would endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed.”

While we may not have heeded the warnings of countless individuals over the course of our history, we see now that we have reached the tipping point.  We have come to a time when these corporations are so brazen, their future so secure, they do little to even veil their unscrupulous manipulations of politicians and citizens alike.  Big business lobbies for legal change, spending billions of dollars to fund bills that will change the construct of our political, legal, and economic systems to favor their business interests.  They use campaign contributions, which without term limits translates to purchasing long-term positions in Congress, to support candidates that will best serve their corporate agenda through regulation, deregulation, voting for or against bills, and the awarding of contracts.  They forge conglomerates, taking over media networks, to create a means of societal control, feeding the public everything from tainted information about political, environmental, and financial conditions to hyping the latest craze for the purpose of increasing their revenue and distracting us with material needs and celebrity drama.

If we do not succeed in our mission to awaken the world to the injustices committed against humanity by these zombie-like, non-human entities and to stop them in their relentless pursuit of consumption, we will all be crushed under their impending system of control.

We cannot and will not allow our lives to be determined by the fluctuations of numbers scrolling across a ticker board.  We will not permit a handful of insatiable parasites to feed on the blood, sweat, and tears of those forced by economic and political manipulations into any version of indentured servitude.  We will not tolerate any practice by business or government that attempts to promote a neo-feudalistic society in which a person’s future is determined at birth by his lineage or economic status.  We will not forsake the liberties, freedoms, and rights bequeathed to us by our forefathers in contracts written in earnest and paid for with the blood of generations of Americans soldiers.  We will not turn a blind eye to the decimation of basic human rights or the exploitation of the human will to work for survival.  We will not set aside our hopes and dreams to work for the fortunes of others.  We will not forgo our needs so that others can live out their every whim.  And, for the love of mankind and all that is good in the world, WE WILL NOT PROTEST.

We are more than protesters.  We are revolutionaries.  We are the future of this nation, the future of the world.  And if we think we are going to have any future other than to buzz around in circles, worker bees taking only their allotted share and functioning under the stern law of the few who rule, we must be ready to rise against any and all challenges.  We must do more than protest.  We must push, advance, agitate, march, propel, shift, shove, and force.

We are a movement… a group of people working together to change the world, to bring the power back to the people, to shape a future in which we can be truly free.  We are not protesting.  We are moving.

The Ants Go Marching

“Mic check!”

“MIC CHECK!”

“Mic check!”

“MIC CHECK!”

And just like that, my heart is pounding.  A cold gust of wind whips the excitement around the crowd and registers more like electricity on my skin than it does the chilly foreshadowing of a coming winter.  The crowd closes in a little as a reverse echo, quiet than loud, reminds us of the things we know and informs us of the changes.  Then, the closing remarks, each phrase repeated by the shouting crowd, “We will be peaceful… …and non-violent…  …We will respect… …all property… …both public and private…  …And above all,…”

As I shout these words, I reflect on the statements I have made.  I think about how they are so important to the health, safety, and success of this movement.  I think about the acts of vandalism and public indecency, even defecation, which are being played up by those who attempt to discredit this movement and should never have happened.  A mix of hope and sadness color a whirlwind of thoughts, so many in a split second, and then a cheer rises from the crowd – a hooting, hollering response to the final words in our pledge, “WE WILL BE LOUD!”

I am pulled back from the momentary mental flood – the head plague of all writers – into this moment, this place, these people, this march.  Another cold wind forces its way through the crowd, supercharging the surface of my skin.  The beat of a single drum begins somewhere near what is about to be the front, and the movement moves.

It is hard for me to believe that this is the first time I’ve ever done this.  I feel nervous, almost self-conscious, and the sound of my own voice yelling is strange and uncomfortable, but I press on.  As the group moves further from the starting point, I have the feeling of being in a parade, something I have done.  I notice the people on the sidewalks looking at us, some smiling, some cheering, others scowling, and many taking pictures.  I resist the temptation to smile and wave like a half-witted beauty queen atop a moving pink-and-white iced wooden cupcake.  I refocus on the people ahead of me, and I continue to yell even though I feel a bit silly.  I know that what I’m doing matters, that it has to be done, and if I am unwilling to do it than I do not deserve to benefit from its efforts.  I think about how many people know they will feel as I do at this moment, and I wonder how many of them aren’t here for that reason.  I credit myself for stepping beyond my shallow suburban comfort zone, and by the time the group turns the first corner, so do I.

The group is yelling things like “Banks got bailed out, we got sold out” and “no representation without taxation.”  I believe what I am saying.  I’m settling in.  I notice that the crowd is swelling, putting my middle position much further from the front and back than I was when we started only a few short blocks ago.  Another high-voltage breeze pushes through the crowd.  Signs held high wiggle as their bearers struggle to control them.  The wind sweeps upward, carrying our voices high along the shiny walls that narrow the sky above us.  I follow our voices with my eyes, realizing that the places to which our cries sore are the parapets of the glass castles in which our tyrannical adversaries hide, enthroning themselves with political manipulations and drenching themselves in the thick rewards of their loathsome, unscrupulous behaviors.  I yell louder.

I find myself gaining momentum as the march presses on.  The crowd in yelling, “We are the 99%.”  An echo within the group is bouncing back, “and so are YOU!”  The ones in the secondary call are making eye contact and pointing directly at specific people who watch from the sidewalk.  “Spectators” pops into my mind.  I remember being told once that life is not a spectator sport.  This, I realize, is why I am here.  It is also why, against my husband’s wishes, I have my two-year-old on my back.*  I want him to learn participation the same way he learned speaking and eating, by just doing it all his life.  I suddenly feel a gratitude I’ve never felt before, gratitude for the very thing that got me in most of the trouble I’d been in during my life thus far: the wing-walker gene.  It is the little thing in my brain that makes me able to take chances without fear; a sensible nervousness and a bit of looking before leaping, sure – but not fear, never fear.

In my moment of appreciation, I have again turned my face skyward, and this time I notice people in the windows.  Some, in the lower levels, are pumping their fists in the air.  In the higher windows, they are tight-lipped with folded arms, expressionless except from a furrowed brow.  There they are.  They are just men, I hear myself thinking above my now throat-straining shouts, men with jobs that pay for the food on their table… and the Land Rover, but ok – there’s no crime in owning an expensive car or even an expensive yacht, for that matter.  It is the job at which they work that bothers me, as their life’s work has become the business of taking the food off my table and a future of opportunity from the 30 pound promise on my back.  What will his world be like if I don’t march?  And yell?  And throw my fist in the air?

The group stops here, and a girl with a bullhorn spouts off disgraceful facts about the companies housed in these lofty offices.  I repeat her calls with a sense of disgust growing in my stomach.  I watch the windows as I yell.  They are looking back from high above the city streets, from behind their glass ramparts, scowling faces and silken ties.  To them, we look now the same way they always see us, small and insignificant, like ants scouting for and surviving on their crumbs.  They have that part right, at least.  We are, indeed, like ants.

Ants, an army of individuals who alone seem quite puny, but I have never opened a cupboard door to find an army of ants devouring the sticky dripping of my honey pot without that distinct “oh, shit” moment.  The thing about ants, you see, is that they don’t have to be big because they come by the thousands.  They are capable of moving things hundreds of times larger than the body mass of their entire colony, the human equivalent of moving mountains.  They are resilient and relentless, focused and cooperative.  They work together to pick apart things that they never dream of approaching alone, and with time and patience there is nothing they cannot tear down.  When ants are marching, it is for the purpose of their survival.  They head for the target, without breaking their line, without faltering at all, and they attack their mission with tireless dedication until the work is done.  They are, for all intents and purposes, unstoppable; and though they seem small from above, they are, in the grander scheme of things, a force to be reckoned with

Again, I come back to where I am.  Feet planted firmly on the ground, son on my back, fist in the air, hearing myself chanting in unison with the people who also had the courage to be in this place in history.  “…AND WE WON’T TAKE IT ANYMORE!”  A huge cheer erupts from the now enormous crowd.  Again, the beat of a drum, and we continue of our path.  The ants are marching.

* A note of thanks to Occupy Philly, the Philadelphia Police Department, and the Office of Mayor Michael Nutter for making our city’s occupation safe, so that I could experience this day and share it with my son.

Success and Outreach

Coffee, newspaper, nightstick to the face. If only those who live blindly could see that this reality was not just yours this morning… This is theirs every day. America’s middle-class has been taking a beating for years, and while many of the less inclined lay in bed, smacking the snooze button with a distain they have yet to focus, you stood arm in arm and waited for the riot squad. For you, this morning was not met with the repeat adventure of a mundane egg and cheese crumbing up their lap on the morning commute. For you, this morning was met with nerves of steel and hair on end, as it was for thousands not in camps but who were awake, glued to the television and internet, watching your every move.
New York experienced a huge success, and a great sigh of relief washed over us all. However, other cities struggle to maintain their positions and ranks. Some cities are combating more aggressive police forces and some are dwindling under the pressure. It is imperative that we ban together to hold strong, not just in our own cities but in all the occupied cities.
Smaller occupancies get significantly less attention, both from the media and from the rest of the movement. Reaching out to these cities, offering support, contacting people and organizations in the area to generate support, and keeping closer communication with them can help build their ranks and their strength. Meanwhile, smaller occupancies should think about approaching populations that can be tapped for resources and numbers, sending scouts with flyers out to universities, unions, and various community organizations.
We understand that the Wall Street Financial District is the hub and symbol of that which we stand against, and that metaphorically we all stand behind those camped in Zucotti Park, but this is about all of us, and that means we need to be just as focused on Houston and other smaller occupancies as we are on Wall Street. These smaller camps need our shows of support even more than camps that have grown to hold hundreds of people. It is part of our duty and our message to rally support for every occupancy.
OWS, please, as the media attention increases, but sure to take every opportunity to mention the thousands who are standing behind you in cities around the country. Make sure your group is informed about the struggles these other camps are facing to ensure they get the word out about their presence and need for support. The media coverage is centered on you, downplaying the occupancies in other cities as nearly small shows of support that are broken up with a handful of arrests. You have the power to change that, to pull these other cities into your spotlight and give America a clearer picture of the depth of this movement. Bring them into the light; strengthen their resolve and our future.

Cohesion is Key

The temperature is rising. The camps are swelling. The volume, both physical and audible, is increasing and becoming more and more difficult to ignore. The ranks continue to grow, and there are many more than those visible on the street. For every person marching, there are countless others donating supplies, money, and services to the longevity of these camps and this movement. With each swell in numbers, the movement becomes stronger and more unstoppable. This is the power of the people.
As in our history, when countless other injustices needed to be dealt with, people have come together to take the wheel and steer the country back into the hands of its citizens. These movements have not failed. The evidence of their successes are written in our history and in our present: women’s suffrage, child labor, civil rights, the closure of the Vietnam War,… Time after time, the brave people who walked into the line of fire and those who supported them did, indeed, change their world and the course of our nation. And, like those before us, we too shall succeed.
Learning from those who have marched to victory before us, we know that successful movements require certain strengths. Commonality, for us, is a strength based in our diversity. That which seems to the contrary is that which makes us most alike. We represent the reality that the struggles we face are not unique to one group, one class, or one color. It is proof that the problems we face are universal and wide-spread. Solidarity, this we have in force. Through technology we are able to communicate across the nation, comparing notes and coordinating efforts. We can rally support, secure donations, offer advice, and organize unified demonstrations across the country, something no other movement was able to do with such ease and precision. Commitment is a strength that is revealed over time. While it takes courage to step across the line, to set up camp, and throw yourself in the fight, it is commitment to your cause that separates movements of change from passing arguments. As time presses on and the season grows colder, it will get harder and harder to hold your position while your foe waits in the comfort of his home for you to crumble. With support, which grows each day, your commitment is made stronger. The more people in camp, the warmer you will be on a cold night. Cohesion is the final piece to the puzzle. There is no movement to ever achieve its goals without knowing clearly what they were. From the child newsies of New York taking down the almighty Joseph Pulitzer to the aptly themed “Eyes On The Prize” Civil Rights crusade, every successful movement had a set of demands that they put forth and unrelentingly pressed as the only satisfactory resolution to their qualm.
The largest criticism of the Occupy movement is that it lacks a central message. For us, we understand that it is that very thing that makes this movement most meaningful. We are not a special interest group propelling a single message forward. We are a massive collection of individuals who are each holding a different piece of the shattered American dream. The fact that the movement is about so many different things is the best example of how badly our nation has been ripped apart. There isn’t a single answer, a simple sentence, a uniform response to what is happening within this movement or in the forces we are contending with in our country. However, to ensure the success of our movement and the future of our nation, it is time we start to look at the root causes of the problems we face. Through insightful discussion in each camp, research, and coordination, we can find the common threads that connect the problems plaguing our society, demand they be addressed in manners that meet our standards, and remove from power those who attempt to stand in the way of liberty.
For the past 50 years, we the people have been falling asleep in the LazyBoy while our country was systematically dismembered and divvied out to special interest groups. We were drunk on sitcom-soma, snoring off the Cheetos and cola, while the fox we left guarding the henhouse was making off with our future. Thomas Jefferson said that “eternal vigilance is the price of democracy;” we were none too vigilant. Now, we reach the moment in which we snap back into consciousness, like the hero of a story coming to as he is being held by the throat, dangerously close to the edge, by the villain that intends to finish him. We find ourselves awake and aware but struggling for footing at the edge of our proverbial cliff. All we need to do to turn the tables, to win the struggle, to change how our story ends is shift the balance of the situation.
We can bring the power of government back into the hands of the people, where it was bequeathed and where it belongs. We have all the pieces in place and all the strengths we need. Now we need to put words to our actions, to put unified meaning to our movement, to design a cohesive message that we can send out to the powers that be, loud enough and clear enough to rattle the walls on their glass castles. Until we are united in our mindset and in our goals, we lack cohesion, an essential element of success.
Read Occupy Wall Street’s first official release. Start the conversation in your camp today. Start a committee to organize these goals, and communicate with those committees in other cities. Together we can change this world, but to do so we need a vision!
Occupy Wall Street’s first official release: http://www.occupywallst.org/forum/first-official-release-from-occupy-wall-street/